Opinion
Notes from Atlanta: Ganduje is a monster, but Sanusi is not a victim
By Farooq Kperoogi, PhF
On the back page of Saturday Tribune, I share my take on the dethronement of Emir Muhammad Sanusi II that will surely piss off both his admirers and critics: Governor Abdullahi “Gandollar” Ganduje is no doubt a contemptibly philistine monster of avarice and debauchery who dethroned Sanusi Lamido Sanusi as Emir of Kano because he couldn’t stomach the former emir’s disapproval of the electoral fraud that brought him to power.
There is also no doubt that Sanusi’s unrelenting public censures of the rotten, if time-honored, cultural quiddities of the Muslim North discomfited many people who are invested in the status quo, and this became one of the convenient bases for his ouster.
But Sanusi isn’t nearly the victim he has been cracked up to be by his admirers and defenders. First, he rode to the Kano emirship in 2014 on the crest of a wave of emotions stirred by partisan politics and came down from it the same way.
Even though he wasn’t initially on the shortlist of Kano’s kingmakers, APC’s Governor Rabiu Kwankwaso (who is now in PDP) made Sanusi emir in 2014 to spite PDP’s President Goodluck Jonathan and shield Sanusi from the consequences of his unmasking of multi-billion-dollar corruption at the NNPC. Apart from his unceremonious removal as CBN governor for his whistle blowing, he was going to face other untoward retributions from the Jonathan administration, but his appointment as emir put paid to it.
Now, Sanusi lost his emirship to the same partisan politics that got it for him in the first place. In an ironic twist, he was made emir by an APC government for making privileged revelations that disadvantaged a PDP government, and was removed as an emir by an APC government for his overt and covert acts that could have benefited the PDP in 2019.
In other words, Sanusi’s emirship was molded in the crucible of partisan politics and was dissolved in it.
Nonetheless, Sanusi, given his intellectual sophistication and pretenses to being an advocate of egalitarianism, had no business being an emir. Monarchy is way past its sell-by date not just in Nigeria but everywhere. It’s an anachronistic, vestigial remnant of a primitive past that invests authority on people by mere accident of heredity. Any authority that is inherited and not earned, in my opinion, is beneath contempt.
Emirship isn’t only a primeval anomaly in a modern world, it is, in fact, un-Islamic. In Islam, leadership is derived from knowledge and the consensus of consultative assemblies of communities called the Shura, not from heredity.
Monarchies in the Muslim North, which have constituted themselves into parasitic, decadent drains on the society but which pretend to be Islamic, are grotesque perversions of the religion they purport to represent. Anyone, not least one who makes pious noises about equality, that is denied the unfair privileges of monarchy is no victim.
Most importantly, though, Sanusi embodies a jarring disconnect between high-minded ideals and lived reality. He rails against child marriage in public but married a teenager upon becoming an emir. When the late Pius Adesanmi called him out, he told him to “grow a brain.” He suddenly became the patron saint of conservative Muslim cultural values.
He expended considerable intellectual energies critiquing polygamy among poor Muslim men, but he is married to four wives. His defense, of course, would be that he can afford it, and poor Muslim men can’t. Fair enough. But transaction-oriented reformists lead by example.
Fidel Castro, for example, stopped smoking when he campaigned against it. It would be nice to say to poor, polygamous Muslim men, “Why are you, a poor man, married to four wives when Sanusi, a wealthy man and an emir, is married to just one wife?”
That would have had a much higher impact than his preachments. In spite of their moral failings, Buhari, Abba Kyari, and Mamman Daura would be much more effective campaigners against disabling polygamy by poor Muslim men than Sanusi can ever be because they are monogamists even when they can afford to marry four wives.
This is a legitimate critique since Sanusi has a choice to not call out poor Muslim men who marry more wives than they can afford since polygamy is animated by libidinal greed, which is insensitive to financial means.
Sanusi habitually fulminates against the enormous and inexorably escalating poverty in the north, but even though he is an immensely affluent person, he has not instituted any systematic mechanism to tackle the scourge of poverty in the region in his own little way.
Instead, he spends hundreds of billions of naira to decorate the emir’s palace, buy exotic horses, and luxuriate in opulent sartorial regality.
And, although, he exposed humongous corruption during Goodluck Jonathan’s administration and dollar racketeering during Buhari’s regime, he is himself an indefensibly corrupt and profligate person. In two well-researched investigative pieces in 2017, Daily Nigeria’s Jaafar Jaafar chronicled Sanusi’s mind-boggling corruption as emir of Kano, which apparently didn’t abate until he was dethroned.
Sanusi was ostensibly a Marxist when he studied economics at ABU, which explains why he exhibits flashes of radicalism in his public oratory, but he is, in reality, an out-of-touch, unfeeling, feudal, neoliberal elitist who is contemptuous, and insensitive to the suffering, of poor people.
He supported Jonathan’s petrol price hike in 2012 and even wondered why poor people were protesting since they had no cars, and generators, according to him, were powered by diesel, not petrol!
When his attention was brought to the fact that only “subsidized” and privileged “big men” like him use diesel-powered generators, he backed down and apologized. But I found it remarkably telling that until 2012 Sanusi had no clue that the majority of Nigerians used petrol-powered generators to get electricity.
In a September 1, 2012 column titled, “Sanusi Lamido Sanusi’s Unwanted 5000 Naira Notes,” I noted that Sanusi was “one of the most insensitive, out-of-touch bureaucrats to ever walk Nigeria’s corridors of power.”
Again, in my December 10, 2016 article titled, “Dangerous Fine Print in Emir Sanusi’s Prescription for Buhari,” I wrote: “If you are a poor or economically insecure middle-class person who is writhing in pain amid this economic downturn, don’t be deceived into thinking that Emir Sanusi is on your side. He is not. His disagreements with Buhari have nothing to do with you or your plight. If he has his way, you would be dead by now because the IMF/World Bank neoliberal theology he evangelizes has no care for poor, vulnerable people.”
On April 6, 2017, I wrote a Facebook status update that anticipated Sanusi’s dethronement and predicted that he might be president after his dethronement. I wrote:
“Did you pick up on the cryptic but devastating critique of Kano State Governor Ganduje’s government in Emir Sanusi’s wildly trending Kaduna speech? That’s gotta hurt. Remember that the power to appoint and dethrone traditional rulers rests exclusively with state governors. Now, pissing off the federal government AND the state government AND an entire region’s conservative cultural elites with bitter, uncomfortable truth-telling is a lethally combustible mix.
“I make no pretenses to possessing oracular powers (because I don’t), but I predict that, like his grandfather, Emir Sanusi II will be deposed. But, unlike his grandfather, he may end up becoming Nigeria’s president after his dethronement. Kano’s loss would then be Nigeria’s gain which, in a strangely circuitous way, would also be Kano’s gain since Kano is part of Nigeria.
“Sanusi shouldn’t be Kano’s emir; he should be Nigeria’s president. I have strong disagreements with the neoliberal orthodoxy he subscribes to, but it would be nice to have a truly informed and educated man as president for once.”
Now, do I still want Sanusi to be Nigeria’s president? I am not too sure anymore. First, I doubt that the forces that got him out of the throne would allow him to become president, but should he decide to run for president in 2023, people who will vote for him should realize that he is neither a saint nor a victim.
By Abiodun KOMOLAFE
The concepts of power, privilege and governance are complex and multifaceted. Power refers to the ability to influence others, while privilege denotes unearned advantages.
Governance encompasses institutions, structures and processes that regulate these dynamics. Together, these concepts raise fundamental questions about justice, equality and resource distribution.
It emphasizes the importance of considering marginalized groups’ experiences and perspectives. The main problem in Nigeria today is its political economy, which is rooted in rent-seeking and fosters a mindset that prioritizes patronage over production.
The country’s politics are characterized by a patron-client relationship, where everything revolves around government handouts rather than effective governance. This has led to a situation where “politics” in Nigeria is essentially a scramble for resources in a country with severely limited opportunities for self-improvement.
When French agronomist René Dumont wrote ‘False Starts in Africa’ in 1962, he inadvertently described Nigeria’s current state in 2025. Nigeria’s missteps have magnified themselves in the theatre of the absurd, such as the construction of a new vice presidential residence and Governor Chukwuemeka Soludo’s boasts about the lavish official residence for the governor of Anambra State, currently under construction.
It is to be noted in contradistinction that the newly sworn-in Prime Minister of Canada, Mark Carney, is looking for somewhere to live. The official residence of the prime minister, 24 Sussex Drive, the Canadian equivalent of 10 Downing Street, is in disrepair and uninhabitable. No Canadian government can dare ask the parliament to appropriate the $40m needed to refurbish the residence.
Canada’s Gross Domestic Product (GDP) exceeds $2 trillion, while Nigeria’s GDP is less than $400 billion. Still, Nigeria claims to be a giant! With an electricity generation capacity of less than 6,000 megawatts, Nigeria’s proclamation seems absurd, especially when compared to cities like Johannesburg, Singapore, Hong Kong and Mumbai. Even Lagos State alone should be generating, transmitting and distributing at least 15,000 megawatts, which would be a basic expectation rather than an achievement.
Nigeria today needs a comprehensive overhaul of its governance crisis to build a new political economy and social services that are fit for purpose. Although the government is on the right path in some ways, a root-and-branch transformation is still necessary.
A notable breakthrough is the decision to recapitalize development finance institutions, such as the Bank of Industry and, crucially, the Bank of Agriculture. This move is significant in a rent-seeking state, as it addresses the need for long-term capital – a prerequisite for achieving meaningful progress.
The development finance institutions require annual recapitalization of at least N500 billion, ideally N1 trillion. Achieving this necessitates a thorough cost evaluation of the government’s machinery, starting with the full implementation of the Oronsaye Committee’s recommendations.
The resulting cost savings can then be redirected to development finance institutions and essential social services like primary healthcare. Furthermore, the government should be bolder, if it can afford to be so, especially since there’s no discernible opposition on offer At the moment, the Nigerian political establishment across the board appears to be enamored by the position put forward by the leader of the Russian revolution, Vladimir Lenin, after the failed putsch. Lenin wrote the classic, ‘What is to be done?’
His observation is that revolutions do not take place at times of grinding poverty. They do so during periods of relatively rising prosperity. Significant sections of the Nigerian establishment believe that relatively rising prosperity could trigger off social discontent.
In their own interest, they had better be right. The caveat is that Lenin wrote ‘What’s to be Done’ in 1905. The world has moved on and changed since the conditions that led to the failure of the attempted takeover of government in Russia in 1905. Therefore, the Nigerian political establishment, for reasons of self-preservation, had better put on its thinking cap. Addressing power and privilege in governance requires collective action, institutional reforms and a commitment to promoting social justice. Nigeria currently lacks a leadership recruitment process, which can only be established if political parties are willing to develop a cadre. Unfortunately, the country is dealing with Special Purpose Vehicles (SPVs) instead. It’s rare to find leadership in Nigeria operating political boot camps to recruit and groom youths for future leadership roles.
This might be why many young people have a misguided understanding of politics, viewing it as merely a means of sharing the nation’s commonwealth. Mhairi Black was elected to the British House of Commons at 20 years old.
However, the key point is that Black had started becoming involved in politics at a young age. By the time she was elected, she had already gained significant experience, effectively becoming a veteran in the field. In Nigeria, politics is often seen as one of the few avenues for self-fulfillment. However, the economy is stagnant, with few jobs created in the public sector and limited investment opportunities.
This is a far cry from the 1950s and 1960s, when political parties were more substantial. Today, it’s worth asking how many Nigerian political parties have functional Research Departments. Besides, what socialization into any philosophy or ideology do our politicians have? Similarly to former Governor Rotimi Amaechi, many of those who currently hold power are motivated to stay in politics due to concerns about economic stability.
Of course, that’s why the Lagos State House of Assembly has had to revert itself. It is the same challenge that has reduced the traditional institution to victims of Nigeria’s ever-changing political temperature. It is the reason an Ogbomoso indigene is not interested in what happened between Obafemi Awolowo and Ladoke Akintola.
It is also the reason an Ijebuman sees an Ogbomoso man as his enemy without bothering to dig up the bitter politics that ultimately succeeded in putting the two families on the path of permanent acrimony. Of course, that’s why we have crises all over the place! May the Lamb of God, who takes away the sin of the world, grant us peace in Nigeria!
KOMOLAFE wrote from Ijebu-Jesa, Osun State, Nigeria (ijebujesa@yahoo.co.uk; 08033614419)
Byabiodun KOMOLAFE
Rivers State is now under emergency rule, and it’s likely to remain so for the next six months, unless a drastic change occurs.
If not managed carefully, this could mark the beginning of a prolonged crisis.
In situations like this, opinions tend to be divergent. For instance, some people hold the notion that the security situation and the need to protect the law and public order justified President Bola Tinubu’s proclamation of a state of emergency in, and the appointment of a sole administrator for Rivers State.
However, others view this act as ‘unconstitutional’, ‘reckless’, ‘an affront on democracy’, and ‘a political tool to intimidate the opposition’. When we criticize governments for unmet expectations, we often rely on our own perspectives and biases.
Our individual identities and prejudices shape our criticism. However, it’s essential to recognize that not all criticism is equal. Protesting within the law is fundamentally different from protests that descend into illegality. Once illegality creeps in, the legitimacy of the protest is lost.
As John Donne wrote in ‘Devotions Upon Emergent Occasions’, “Never send to know for whom the bell tolls.” A protest is legitimate when it aligns with societal norms, values and laws. But when protests are marred by violence or sabotage, they lose credibility. Without credibility, protests become ineffective.
Regarding the validity or otherwise of the emergency rule in Rivers State, it is imperative that the Peoples Democratic Party (PDP) governors approach the Supreme Court immediately. They should seek a definitive clarification on whether the proclamation is ultra vires or constitutional.
For whatever it’s worth, they owe Nigerians that responsibility!May the Lamb of God, who takes away the sin of the world, grant us peace in Nigeria!
Abiodun KOMOLAFE,ijebujesa@yahoo.co.uk; 08033614419 – SMS only.
Abba Dukawa
The political crisis began in December 2023, when Governor Fubara ordered the demolition of the state House of Assembly complex, which remains unrebuilt to this day. This act has effectively paralyzed the legislative arm, disrupting the state’s system of checks and balances.
The Supreme Court highlighted the severity of this situation on February 28, 2025, emphasizing the absence of a functional government in Rivers State and the executive’s role in collapsing the legislative arm, thereby creating a governance void
Additionally, recent reports indicate that militants have been vandalizing pipelines and issuing threats without any intervention from the state government, raising concerns about the state’s security and economic stability.Given Rivers State’s crucial role in the country’s economy, this situation necessitates urgent and cautious intervention from the federal government.Despite interventions from various stakeholders, including Tinubu himself, the crisis has persisted
.It’s worth noting that Tinubu is the third president to invoke Section 305 of the Constitution, after Ex-President Olusegun Obasanjo and Former President Goodluck Jonathan.
President Bola Tinubu’s declaration of a state of emergency in Rivers State has sparked intense debate about its necessity and potential motivations. During his nationwide speech, Tinubu warned that this decision could set off a chain of unpredictable events, potentially leading to radical ideologies and extremist tendencies.
Critics argue that Tinubu’s decision was unnecessary and politically motivated, particularly given his connection to Minister of the Federal Capital Territory Nyesom Wike, who is accused of being the “arrowhead” of the crisis. Some believe that Tinubu’s administration aims to remove Governor Fubara, perceived as hostile to the 2027 Tinubu/Wike project.Ultimately, the motivations behind Tinubu’s decision remain unclear, and its implications for Rivers State and Nigeria as a whole are yet to be fully seen.
Nigerian Bar Association (NBA) has strongly opposed President Bola Ahmed Tinubu’s declaration of a state of emergency in Rivers State and his suspension of Governor Siminalayi Fubara, his deputy, and members of the Rivers State President Tinubu, in his national address, cited rising political tensions and recent acts of pipeline vandalism as justification for the emergency declaration.House of Assembly. President Tinubu, in his national address, cited rising political tensions and recent acts of pipeline vandalism as justification for the emergency declaration.
The NBA pointed to Section 305 of the 1999 Constitution, which governs the procedure for declaring a state of emergency. While this section grants the President emergency powers, it does not allow for the removal or suspension of elected officials. The NBA stressed that the only constitutional method for removing a governor or deputy governor is through impeachment as outlined in Section 188.
Furthermore, the removal of lawmakers must adhere to electoral laws and constitutional provisions insisted that a state of emergency does not equate to an automatic dissolution of an elected government, and any attempt to do so is an overreach of executive power.
Also Former Vice President Atiku Abubakar has strongly condemned President Bola Tinubu’s declaration of a state of emergency in Rivers State, calling it an “assault on democracy” that must be denounced in the strongest possible terms . Wazirin Adamawa argues that Tinubu’s administration is responsible for the chaos in Rivers State, either by enabling it or failing to prevent it. He emphasizes that the President should bear full responsibility for any compromise of federal infrastructure in the state, rather than punishing the people of Rivers State with a state of emergency.
Abubakar also accuses president Tinubu of being a partisan actor in the political turmoil in Rivers, and his refusal to prevent the escalation is seen as “disgraceful to the people of Rivers” The former Vice President believes that the destruction of national infrastructure in Rivers State is a direct result of the President’s failure to act, and punishing the people of Rivers State would be undemocratic.
In his statement, former vice president asserts that the declaration of a state of emergency “reeks of political manipulation and outright bad faith. He urges that the people of Rivers State should not be punished for the political gamesmanship between the governor and Tinubu’s enablers in the federal government. Other analyst believes that the situation in Rivers State, though politically tense, does not meet the constitutional threshold for the removal of elected officials.
For a state of emergency to be declared, Section 305(3) of the Constitution outlines specific conditions, including:
1. War or external aggression against Nigeria. Imminent danger of invasion or war. A breakdown of public order and safety to such an extent that ordinary legal measures are insufficient.
Other reasons for such decisions to be enforced are clear danger to Nigeria’s existence and Occurrence of any disaster or natural calamity affecting a state or a part of it. Where public danger constitutes a threat to the Federation.
Since the state of the emergency in Rivers state has been promulgation, political watchers questions whether the political crisis in Rivers State has reached the level of a complete breakdown of law that has warranting the removal of the Governor and his administration. Political disagreements, legislative conflicts, or executive-legislative tensions do not constitute a justification for emergency rule.
Had been the president remain filmed Such conflicts should have been resolved through legal and constitutional mechanisms, including the judiciary, rather than executive fiat.
A state of emergency is an extraordinary measure that must be invoked strictly within constitutional limits. The removal of elected officials under the pretext of emergency rule is unconstitutional and unacceptable.Tinubu’s administration decision to declare a state of emergency has been met with mixed reactions. Some argue that it was necessary to restore sanity to the state and ensure the country’s stability. Others,, believe that it was an unnecessary decision that could have dire economic and security implications for the state and Nigeria at large.
Was declaration for Rivers state is necessary or political motivation? President Bola Amed Tinubu is fully aware that the declaration of State of Emergency in a prevalent democratic system is not the solution to the self-inflicted crisis bedeviling the State.
What Tinubu needed most was to call Wike, his Minister of FCT, to order. The former governor Wike is the arrowhead of the crisis bedeviling the State.
Now what the president Tinubu decision for the declaration of a state of emergency in Rivers State was an unnecessary decision” that could have dire economic and security implications for the state and Nigeria at large.
Other views whether president decisions of keeping his ally, Minister of the Federal Capital Territory Nyesom Wike, is worth jeopardizing Nigeria’s economy.The keen watcher of events regarded the decision as a display of unpardonable mediocrity and diabolic partisanship geared towards 2027.
Tinubu administration wants to use the excuse of the political instability and other security challenges in Rivers to remove Governor FUBURA from the POWER considered hostile to the minister of the Federal Capital Territory or TInubu/Wiki diabolic partisanship geared towards 2027 election.
During his speeches Mr. President, blaming only the state governor and House of Assembly for the crisis in Rivers State is like expecting one iron to make a loud sound – it’s unrealistic and ignores the roles of others, including the former governor and a cabinet member in your administration.
Let us not forget; The situation in Rivers state is indeed complex, with President Tinubu’s intervention aiming to restore order, but also raising important questions about the balance between federal intervention and state autonomy. Invoking a state of emergency to suspend elected officials is a drastic measure that may set a worrying precedent, especially if not handled carefully.
The appointment of a retired military officer as the state’s administrator also raises concerns about the militarization of a democratic government. This move may be perceived as an attempt to exert federal control over the state, rather than allowing democratic processes to unfold, the initial six-month period of emergency rule, with provisions for extension, could lead to prolonged federal control. This is why it’s essential to establish clear timelines and measurable objectives to ensure a timely return to democratic governance.
Some of the key concerns that need to be addressed include: The potential for abuse of power*: The suspension of elected officials and the appointment of a military administrator could be seen as an attempt to consolidate federal power.
– *The impact on democratic institutions*: The emergency rule could undermine the democratic institutions in Rivers state and set a precedent for future interventions.
– *The need for transparency and accountability*: The federal government must ensure that the emergency rule is transparent, accountable, and subject to regular review. Ultimately, finding a balance between restoring order and respecting democratic institutions is crucial. The federal government must tread carefully to avoid exacerbating the situation and ensure a peaceful resolution.
Dukawa public affairs commentator and can be reached at abbahydukawa@gmail.com
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