Opinion
Nigeria, we Hail thee: What is in a name?

BY

PROF. MIKE A. A. OZEKHOME, SAN, CON , OFR, FCIArb, LL.M, Ph.D, LL.D, D.Litt, D.SC, DA, DHL
INTRODUCTION

When on October 1, 1960, Nigeria gained her independence from British colonial tutelage, the Union Jack was lowered and replaced with Nigeria’s Green White Green Flag. A new National anthem, “Nigeria, we hail thee”, was introduced. The anthem with three stanza was written by a Briton, Frances Berda, whilst Lilian Jean Williams composed the lyrics. This anthem was to last till 1978 when the then Head of State, General Olusegun Obasanjo, GCFR, caused it to be replaced with a new National anthem titled “Arise, O Compatriots”. Only 29th May, 2024, the President, Bola Ahmed Tinubu, assented to a bill, rather rapidly passed by the National Assembly (NASS), bringing back the old “Nigeria, we hail thee” anthem which has evoked so much passion and nostalgia.
A wide spectrum of the society has criticised the President and the National Assembly for pursuing with such vigor, the replacement of the existing National anthem with the old one. Their argument is simply that, whether old or new, none of the National anthems has brough food to the tables of any Nigerian or constructed our dilapidated roads; or stabilised the Naira which continues to dance like the Esan Egbabonalimin Acrobat, to music only it can understand. They argue that a mere change of the National anthem has not brought about good healthcare service; quality education to our teeming youths; nor security and peace to a country ravaged and rampaged by Boko Haram, insurgency, armed banditry, kidnapping, hunger, thirst, melancholy, hopelessness and haplessness of the average Nigerian man and woman.
The antagonists argue that the rate of inflation in Nigeria today which stands at an incredible 33.20% in March, 2024, is economically and socially strangulating as against United States’ 3.36%; the United Kingdom’s 2.30%; China’s 0.30%; Germany’s 2.40%; France’s 2.40% and EU’s 2.60% inflation rate. They argue that singling out the issue of National anthem from a myriad of more serious multifaceted challenges plaguing Nigeria is a mere narcissistic distraction employed by a government that appears to have no answers to Nigeria’s burning problems. Such Nigerians cannot understand why they should be concerned about the National anthem when rice sells for over N90,000 per bag and when prices of soup condiments like atarodo, tatashe, onions, palm oil, tubers of yam and our main staple food, garri, not to talk of bread, have since spiraled out of the reach of the average Nigerian.
While I share these strong sentiments, many of them well-placed, I however disagree that changing to the old National anthem was not a step well taken. I give kudos to President Tinubu and the National Assembly for passing the bill into law. For historical purposes, what the President and the National Assembly just did on 29th May, 2024, was actually my idea 10 years ago, when on the floor of the 2014 National Confab which was headed by the now late Justice Idris Legbo Kutigi (JSC) Rtd, with his deputy as Prof Bolaji Akinyemi, and the Secretary as Dr. Mrs Valerie Azinge, SAN. Just like Nostradamus, the man who saw into the future, I had moved a motion on Wednesday, 2nd July, 2014, calling for the replacement of “Arise, O Compatriots” with “Nigeria, we hail thee”. Some of the reasons I gave, which I repeated on 27th May, 2024, at the public hearing organized by the Senate during my contribution to the debate, is that the old National anthem possesses more nationalistic fervor, more patriotic gravitas and more inclusive and aggregative tendencies for a country yearning for nationhood than the bland and colourless “Arise, O Compatriots” which did not and could not energise Nigerians to see themselves as one people under one God.
When I moved the said motion at the 2014 Confab, it was hotly debated and unanimously and consensually carried by the 492 delegates to the National Confab that presented Nigerians from all strata of the society – Federal Government; States; LGAs; Elderstatesmen and women; youth; students; civil societies; Labour; Trade Unions; traditional rulers; professionals; technocrats; private and public sectors; the military; civilians; the Executive; the Legislature; the Judiciary; the disabled; the civil service; the academia; the foreign service; members of the diplomatic corps; the Police; the market men and women and more.
Spontaneously, the entire venue at the National Judicial Institute, Abuja, erupted when all the delegates stood up and made a clear rendition of the said old National anthem of “Nigeria, we hail thee”. There was something unusual about the unconstrained reaction; something simply unspeakable. It was like the scene of a football field featuring Nigeria and another country where all Nigerians buy into our victory irrespective of tribe, language, religion or class. This was the type of reaction which the late Dr. K.O. Mbadiwe would describe as leading to “national resurgimiento”. It was one of the very few items on which Nigerians built a consensus. This is what the newly brought back National anthem of Nigeria, we hail thee epitomizes. I had gone ahead in 2017 to author a 406 paged book titled, “Nigeria we hail thee”, a book that discussed in its entirety, the 2014 Confab from its genesis to its revelation. At pages 268-271 of the book, I had specifically discussed the need to revert to the “Nigeria, we hail thee” National anthem. I had even suggested that Nigeria’s name be changed to “Airegin”, a right-to-left pronunciation and spelling of Nigeria. I had also proposed that the national flag be changed to the original design that had the same green-white-green colours, but with a rising sun that shoots rays of light to all corners of Nigeria. While the latter two suggestions did not sail through, that of the National anthem did. I therefore believe that the 2014 National Confab should be given full recognition and kudos for at least having one of its over 600 recommendations adopted, even if a whooping 10 years later. Nothing good is ever too late. This reintroduced anthem will serve as a soothing balm to massage our bruised and fractured country still yearning for nationhood. Let us see and hear the lyrics to be able to capture this passion:
Nigeria, we hail thee,
Our own dear native land,
Though tribe and tongue may differ,
In brotherhood, we stand,
Nigerians all, and proud to serve
Our sovereign Motherland.
Our flag shall be a symbol
That truth and justice reign,
In peace or battle honour’d,
And this we count as gain,
To hand on to our children
A banner without stain.
O God of all creation,
Grant this our one request,
Help us to build a nation
Where no man is oppressed,
And so with peace and plenty
Nigeria may be blessed.
The anthem from the lyrics and composition recognizes that Nigeria

Opinion
Between Jigawa state government and drop in grain prices
By Adamu Muhd Usman.

“If you can think of it, you can plan it; if you can plan it, you can dream it; if you can dream it, you can achieve it.”

—Unknown author
Farming and livestock are Jigawa’s main occupations. The Jigawa people and its government are always interested in farming. So talking about farming, farmers, commodities and livestock prices are interesting issues for Jigawa people.
The prices of cash crops, grains, etc., are recording a steady drop in Jigawa State occasioned by the yearning and interest of the people of the state and also some state government commitment for both farming of animals and farm produce.
A check and investigations by yours sincerely showed and proved that the prices of many things had dropped by 20-30 per cent in the last four weeks and thereabouts in Jigawa state.
A 10 kg local rice farm (produced) in Jigawa State was sold at ₦9,000 as against the previous price of almost ₦12,000. Millet, sorghum, beans, wheat, Benny seeds, etc., indicated a similar price decrease.
People are of the opinion that the situation of a high supply of the produce from farms in Jigawa State has committed itself to producing a large quantity of farm produce and livestock to meet the demand in the region or the country at large. Surely, the increase in the supply of the produce from the farms or farmers had forced prices down in the recent past.
Others still attributed this price drop to the fear of Allah instilled in the hearts of hoarders because the clerics kept preaching against hoarding, which is seriously frown upon by God Almighty.
While some political critics viewed it as the bad economic policies of the President Tinubu administration, in which Allah used it to bring relief to the common man.
Quite obviously, Jigawa is amongst the three states in the federation that produce and supply the nation and some neighbouring counties with grains, livestock, fish and frogs. Jigawa state is also first in Hibiscus, sesame, gum Arabic, datefarm and also Jigawa is not left behind in the farming of cotton and Siemens. —-Jigawa is blessed.
But at the overround investigations, findings and outcomes, it was largely concluded that all these results and achievements were attributed to the people’s interest and passion for farming, but it is mostly because of the government’s commitments to assist, promote and enhance agricultural production in the state to make it a priority in Jigawa as a means of livelihood, occupation and income for the Jigawa populace and to be a source of internally generated revenue (IGR) for the state and also make the state feed the nation formula. Thank God, the airport (cargo) built by the former governor, Dr Sule Lamido, will now be very functional and useful.
The big question now is, can the state government sustain its support for the agricultural sector and continue to pay more attention and also sustain the package and gesture?
We hope that farmers in the state will continue to enjoy maximum support in crop production, including the use of mechanised farming. This will encourage livestock farming, which will go a long way to reduce or stop farmers’/herders’ clashes.
Also, the issue of soil erosion should be given due attention, and more roads should be constructed across the state in order to facilitate bringing out farm produce from villages and rural areas to urban areas.
As the saying goes, Success is getting what you want, and happiness is wanting what you get.
Adamu writes from Kafin-Hausa, Jigawa State.

Opinion
Power, privilege and governance

By Abiodun KOMOLAFE

The concepts of power, privilege and governance are complex and multifaceted. Power refers to the ability to influence others, while privilege denotes unearned advantages.

Governance encompasses institutions, structures and processes that regulate these dynamics. Together, these concepts raise fundamental questions about justice, equality and resource distribution.
It emphasizes the importance of considering marginalized groups’ experiences and perspectives. The main problem in Nigeria today is its political economy, which is rooted in rent-seeking and fosters a mindset that prioritizes patronage over production.
The country’s politics are characterized by a patron-client relationship, where everything revolves around government handouts rather than effective governance. This has led to a situation where “politics” in Nigeria is essentially a scramble for resources in a country with severely limited opportunities for self-improvement.
When French agronomist René Dumont wrote ‘False Starts in Africa’ in 1962, he inadvertently described Nigeria’s current state in 2025. Nigeria’s missteps have magnified themselves in the theatre of the absurd, such as the construction of a new vice presidential residence and Governor Chukwuemeka Soludo’s boasts about the lavish official residence for the governor of Anambra State, currently under construction.
It is to be noted in contradistinction that the newly sworn-in Prime Minister of Canada, Mark Carney, is looking for somewhere to live. The official residence of the prime minister, 24 Sussex Drive, the Canadian equivalent of 10 Downing Street, is in disrepair and uninhabitable. No Canadian government can dare ask the parliament to appropriate the $40m needed to refurbish the residence.
Canada’s Gross Domestic Product (GDP) exceeds $2 trillion, while Nigeria’s GDP is less than $400 billion. Still, Nigeria claims to be a giant! With an electricity generation capacity of less than 6,000 megawatts, Nigeria’s proclamation seems absurd, especially when compared to cities like Johannesburg, Singapore, Hong Kong and Mumbai. Even Lagos State alone should be generating, transmitting and distributing at least 15,000 megawatts, which would be a basic expectation rather than an achievement.
Nigeria today needs a comprehensive overhaul of its governance crisis to build a new political economy and social services that are fit for purpose. Although the government is on the right path in some ways, a root-and-branch transformation is still necessary.
A notable breakthrough is the decision to recapitalize development finance institutions, such as the Bank of Industry and, crucially, the Bank of Agriculture. This move is significant in a rent-seeking state, as it addresses the need for long-term capital – a prerequisite for achieving meaningful progress.
The development finance institutions require annual recapitalization of at least N500 billion, ideally N1 trillion. Achieving this necessitates a thorough cost evaluation of the government’s machinery, starting with the full implementation of the Oronsaye Committee’s recommendations.
The resulting cost savings can then be redirected to development finance institutions and essential social services like primary healthcare. Furthermore, the government should be bolder, if it can afford to be so, especially since there’s no discernible opposition on offer At the moment, the Nigerian political establishment across the board appears to be enamored by the position put forward by the leader of the Russian revolution, Vladimir Lenin, after the failed putsch. Lenin wrote the classic, ‘What is to be done?’
His observation is that revolutions do not take place at times of grinding poverty. They do so during periods of relatively rising prosperity. Significant sections of the Nigerian establishment believe that relatively rising prosperity could trigger off social discontent.
In their own interest, they had better be right. The caveat is that Lenin wrote ‘What’s to be Done’ in 1905. The world has moved on and changed since the conditions that led to the failure of the attempted takeover of government in Russia in 1905. Therefore, the Nigerian political establishment, for reasons of self-preservation, had better put on its thinking cap. Addressing power and privilege in governance requires collective action, institutional reforms and a commitment to promoting social justice. Nigeria currently lacks a leadership recruitment process, which can only be established if political parties are willing to develop a cadre. Unfortunately, the country is dealing with Special Purpose Vehicles (SPVs) instead. It’s rare to find leadership in Nigeria operating political boot camps to recruit and groom youths for future leadership roles.
This might be why many young people have a misguided understanding of politics, viewing it as merely a means of sharing the nation’s commonwealth. Mhairi Black was elected to the British House of Commons at 20 years old.
However, the key point is that Black had started becoming involved in politics at a young age. By the time she was elected, she had already gained significant experience, effectively becoming a veteran in the field. In Nigeria, politics is often seen as one of the few avenues for self-fulfillment. However, the economy is stagnant, with few jobs created in the public sector and limited investment opportunities.
This is a far cry from the 1950s and 1960s, when political parties were more substantial. Today, it’s worth asking how many Nigerian political parties have functional Research Departments. Besides, what socialization into any philosophy or ideology do our politicians have? Similarly to former Governor Rotimi Amaechi, many of those who currently hold power are motivated to stay in politics due to concerns about economic stability.
Of course, that’s why the Lagos State House of Assembly has had to revert itself. It is the same challenge that has reduced the traditional institution to victims of Nigeria’s ever-changing political temperature. It is the reason an Ogbomoso indigene is not interested in what happened between Obafemi Awolowo and Ladoke Akintola.
It is also the reason an Ijebuman sees an Ogbomoso man as his enemy without bothering to dig up the bitter politics that ultimately succeeded in putting the two families on the path of permanent acrimony. Of course, that’s why we have crises all over the place! May the Lamb of God, who takes away the sin of the world, grant us peace in Nigeria!
KOMOLAFE wrote from Ijebu-Jesa, Osun State, Nigeria (ijebujesa@yahoo.co.uk; 08033614419)

Opinion
Rivers of emergency dilemma!

Byabiodun KOMOLAFE

Rivers State is now under emergency rule, and it’s likely to remain so for the next six months, unless a drastic change occurs.

If not managed carefully, this could mark the beginning of a prolonged crisis.
In situations like this, opinions tend to be divergent. For instance, some people hold the notion that the security situation and the need to protect the law and public order justified President Bola Tinubu’s proclamation of a state of emergency in, and the appointment of a sole administrator for Rivers State.
However, others view this act as ‘unconstitutional’, ‘reckless’, ‘an affront on democracy’, and ‘a political tool to intimidate the opposition’. When we criticize governments for unmet expectations, we often rely on our own perspectives and biases.
Our individual identities and prejudices shape our criticism. However, it’s essential to recognize that not all criticism is equal. Protesting within the law is fundamentally different from protests that descend into illegality. Once illegality creeps in, the legitimacy of the protest is lost.
As John Donne wrote in ‘Devotions Upon Emergent Occasions’, “Never send to know for whom the bell tolls.” A protest is legitimate when it aligns with societal norms, values and laws. But when protests are marred by violence or sabotage, they lose credibility. Without credibility, protests become ineffective.
Regarding the validity or otherwise of the emergency rule in Rivers State, it is imperative that the Peoples Democratic Party (PDP) governors approach the Supreme Court immediately. They should seek a definitive clarification on whether the proclamation is ultra vires or constitutional.
For whatever it’s worth, they owe Nigerians that responsibility!May the Lamb of God, who takes away the sin of the world, grant us peace in Nigeria!
Abiodun KOMOLAFE,ijebujesa@yahoo.co.uk; 08033614419 – SMS only.

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