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Israel is cursed from within, but it could be turned into a blessing

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My hope and prayer for this Yom Kippur is that we find a way to turn this curse of disunity into the blessing of unity.

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The first time God appears to Abraham, he says to him (Genesis 12:2-3): “I will make you a great nation, and I will bless you; I will make your name great, and you shall be a blessing. I will bless those who bless you, and those who curse you I will curse.”

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Jewish tradition gives us the ability to deal with whatever curses may lie ahead by turning our curses into blessings. We can learn this lesson from the story of Balaam (Numbers 22-24). Three times did Balaam attempt to curse the Children of Israel, and three times did he fail. Each time his curse turned into a blessing.

Why? Was it Balaam’s decision or God’s doing? According to the Book of Deuteronomy (23:4-6): “No Ammonite or Moabite shall be admitted into the congregation of the Lord… because they hired Balaam son of Beor… to curse you. But the Lord your God refused to heed Balaam; instead, the Lord God turned the curse into a blessing for you, for the Lord your God loves you.”

This idea is reiterated in the midrash: “When Balaam came to curse Israel, God twisted his tongue around and he began to bless instead” (Numbers Rabbah 20:21).

A number of other midrashim paint a different scenario.

Baalam, a complex person with magical powers who believes in God yet does not surrender to Him quickly. (credit: Wikimedia Commons)
When Israel was cursed and then blessed.

THEY MAINTAIN that Balaam did indeed intend to curse the Children of Israel, but when he saw their exemplary behavior, he changed his mind and blessed them instead.

As we read in the Talmud (Bava Batra 60a): “‘And Balaam looked up and he saw Israel encamped tribe by tribe’ (Numbers 24:2). What did he see? [Rabbi Yohanan said:] He saw that the openings of their tents did not face each other. He said: This people is worthy of having God’s presence rest upon them!”

And the Rashbam adds (ad loc.): That is why Balaam said a few verses later (24:5): “How goodly are your tents O Jacob, your dwellings O Israel!”

In other words, Balaam did not turn his curses into blessings because of some miraculous intervention by God, but, rather, because he was so favorably impressed by the behavior of people.

THE MESSAGE hidden in these midrashim is that all people, everywhere, have the ability to turn curses into blessings. We can, by our actions, snatch victory from the jaws of defeat and turn adversity into triumph. As Shakespeare so aptly stated in As You Like It (II, i), “Sweet are the uses of adversity, which, like the toad, ugly and venomous, wears yet a precious jewel in his head.”
Let’s examine three classic examples of this phenomenon in Jewish history.

What could be a bigger curse than our slavery in the land of Egypt? Others might have become embittered and taken revenge, yet we turned that experience into a blessing.

Time after time, the Torah commands us not to oppress the stranger, the widow, and the orphan, because we were strangers in the land of Egypt: “You shall neither wrong nor oppress a stranger, because you were strangers in the land of Egypt” (Exodus 22:20); “And you shall love the stranger, because you were strangers in the land of Egypt” (Deut. 10:19). Thus, the curse of slavery led to the blessing of social justice, which has persisted in Judaism for over 3,000 years.

What could be a bigger curse than the destruction of the Second Temple? In the year 70 CE, the Temple was destroyed, and hundreds of thousands of Jews were killed or exiled. Yet our Sages transformed that curse into a series of blessings: They replaced the Temple with the synagogue, and the sacrificial system with prayer. They replaced the inherited privileges of the priesthood with the meritocracy of the rabbinate.

They created the Mishna, which became the basis for the Talmud and all subsequent Jewish law. Thus, they turned a terrible curse into wonderful blessings which have lasted for 2,000 years.

The last example happened in recent times. What could be a bigger curse than the Holocaust? One-third of the Jewish people was brutally murdered, thousands of Jewish communities were entirely wiped out, and the survivors had nowhere to go and no families to which they could return.

And yet, between 1945 and 1948, the Jewish people rose from the ashes. Many of the survivors made their way to Israel. They fought for the Land and settled it, built cities and planted crops, and created the State of Israel, which recently celebrated its 75th anniversary. In short, they turned a terrible curse into a wonderful blessing.

UNFORTUNATELY, since January 2023, the State of Israel has been suffering from a curse – the curse of disunity. The Talmud teaches us (Shabbat 10b) that the senseless hatred between Joseph and his brothers led to hundreds of years of slavery in Egypt. Similarly, according to the Talmud (Yoma 9b), the Second Temple – where people engaged in Torah study and mitzvot and deeds of lovingkindness – was destroyed because of sinat hinam (senseless hatred).

Our current curse did not land in Israel from outer space, nor did it come from our usual enemies. It came from within.
“All the good of Israel and their survival hangs on their being unified together.”

Rabbi Yitzhak Abarbanel

My hope and prayer for this Yom Kippur is that we find a way to turn this curse of disunity into the blessing of unity. For as Rabbi Yitzhak Abarbanel wrote in the 15th century: “All the good of Israel and their survival hangs on their being unified together.” It is up to us.

The writer, a rabbi and professor, is the president of The Schechter Institutes, Jerusalem.

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Opinion

Tribunal Victory: Redefining the role of opposition politics in Edo State

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By Fred Itua

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The recent ruling of the Edo State Election Petition Tribunal, which saw the Peoples Democratic Party (PDP) lose its bid to overturn the election victory of Governor Monday Okpebholo, marks a defining moment in the state’s political landscape. While elections and legal challenges are essential aspects of democracy, what follows is even more crucial—the role of the opposition in ensuring governance is accountable, effective, and people-centered. However, this must be pursued in a manner that prioritizes the development and stability of Edo State rather than fueling acrimony, political tension, and divisive rhetoric.

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A vibrant opposition plays a crucial role in strengthening democracy. It is expected to provide constructive criticism, propose alternative policies, and ensure that the ruling government remains accountable to the people. However, for this role to be beneficial, it must be driven by the genuine interest of the people rather than personal vendettas, obstructionist tactics, or an attempt to undermine the legitimacy of the government.

In Edo State, the focus should now shift from post-election bitterness to responsible opposition politics. The people of Edo have made their decision through the ballot, and the legal process has affirmed it. It is now imperative that the opposition, especially the PDP, restrategizes its approach by offering meaningful policy alternatives rather than engaging in actions that could destabilize governance.

One of the most damaging aspects of opposition politics in Nigeria is the tendency for acrimonious engagements that serve only to inflame tensions rather than address pressing governance issues. When opposition leaders resort to inciting the public against the government, spreading misinformation, or engaging in character assassination, they create an environment of hostility that hinders governance rather than improving it.

Edo State cannot afford to be embroiled in unnecessary political squabbles that distract from the task of development. The challenges before the Okpebholo-led administration require cooperation, innovative thinking, and a commitment to service delivery. Any opposition that seeks to continuously heat up the polity for selfish political gains is doing a disservice to the very people it claims to represent.

True opposition is not about opposing for opposition’s sake; it is about providing credible alternatives and engaging constructively with the government of the day. There are many pressing issues in Edo State—economic development, infrastructure, education, security, and healthcare—that require the collective input of all stakeholders, including the opposition.

Rather than staging protests or engaging in campaigns to delegitimize the government, the opposition should leverage democratic institutions such as the State House of Assembly, public discourse forums, and the media to articulate well-thought-out policy alternatives. Political parties that lost at the polls should focus on rebuilding, strengthening their grassroots engagement, and preparing robust policy proposals that can win public support in future elections.

Democracy thrives when all parties respect the electoral process and its outcomes. The people of Edo have chosen their leader, and the court has validated this choice. Any attempt to undermine Governor Monday Okpebholo’s administration through disruptive tactics would not only be undemocratic but also counterproductive. The opposition must recognize that its role is not to create instability but to ensure that governance is people-centered and effective.

As Edo State moves forward, it is time for all political actors to set aside differences and focus on governance. The ruling party must be open to constructive criticism, while the opposition must act responsibly, engaging in issues-based politics rather than resorting to acrimony. The interest of Edo people must remain paramount, and every political action should be geared toward their well-being and progress.

Governor Monday Okpebholo has a mandate to govern, and he must be given the space to deliver on his promises. The opposition, rather than being an obstacle, should be a partner in ensuring that democracy works for everyone. Politics should be a contest of ideas, not a battleground of personal or party rivalries. Edo State deserves better, and it is only through responsible and constructive engagement that true progress can be achieved.

Fred Itua is the Chief Press Secretary to the Edo State Governor.

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Between Jigawa state government and drop in grain prices

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By Adamu Muhd Usman.

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“If you can think of it, you can plan it; if you can plan it, you can dream it; if you can dream it, you can achieve it.”

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—Unknown author

Farming and livestock are Jigawa’s main occupations. The Jigawa people and its government are always interested in farming. So talking about farming, farmers, commodities and livestock prices are interesting issues for Jigawa people.

The prices of cash crops, grains, etc., are recording a steady drop in Jigawa State occasioned by the yearning and interest of the people of the state and also some state government commitment for both farming of animals and farm produce.

A check and investigations by yours sincerely showed and proved that the prices of many things had dropped by 20-30 per cent in the last four weeks and thereabouts in Jigawa state.

A 10 kg local rice farm (produced) in Jigawa State was sold at ₦9,000 as against the previous price of almost ₦12,000. Millet, sorghum, beans, wheat, Benny seeds, etc., indicated a similar price decrease.

People are of the opinion that the situation of a high supply of the produce from farms in Jigawa State has committed itself to producing a large quantity of farm produce and livestock to meet the demand in the region or the country at large. Surely, the increase in the supply of the produce from the farms or farmers had forced prices down in the recent past.

Others still attributed this price drop to the fear of Allah instilled in the hearts of hoarders because the clerics kept preaching against hoarding, which is seriously frown upon by God Almighty.

While some political critics viewed it as the bad economic policies of the President Tinubu administration, in which Allah used it to bring relief to the common man.

Quite obviously, Jigawa is amongst the three states in the federation that produce and supply the nation and some neighbouring counties with grains, livestock, fish and frogs. Jigawa state is also first in Hibiscus, sesame, gum Arabic, datefarm and also Jigawa is not left behind in the farming of cotton and Siemens. —-Jigawa is blessed.

But at the overround investigations, findings and outcomes, it was largely concluded that all these results and achievements were attributed to the people’s interest and passion for farming, but it is mostly because of the government’s commitments to assist, promote and enhance agricultural production in the state to make it a priority in Jigawa as a means of livelihood, occupation and income for the Jigawa populace and to be a source of internally generated revenue (IGR) for the state and also make the state feed the nation formula. Thank God, the airport (cargo) built by the former governor, Dr Sule Lamido, will now be very functional and useful.

The big question now is, can the state government sustain its support for the agricultural sector and continue to pay more attention and also sustain the package and gesture?

We hope that farmers in the state will continue to enjoy maximum support in crop production, including the use of mechanised farming. This will encourage livestock farming, which will go a long way to reduce or stop farmers’/herders’ clashes.

Also, the issue of soil erosion should be given due attention, and more roads should be constructed across the state in order to facilitate bringing out farm produce from villages and rural areas to urban areas.

As the saying goes, Success is getting what you want, and happiness is wanting what you get.

Adamu writes from Kafin-Hausa, Jigawa State.

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Opinion

Power, privilege and governance

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President Bola Tinubu

By Abiodun KOMOLAFE

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The concepts of power, privilege and governance are complex and multifaceted. Power refers to the ability to influence others, while privilege denotes unearned advantages.

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Governance encompasses institutions, structures and processes that regulate these dynamics. Together, these concepts raise fundamental questions about justice, equality and resource distribution.

It emphasizes the importance of considering marginalized groups’ experiences and perspectives. The main problem in Nigeria today is its political economy, which is rooted in rent-seeking and fosters a mindset that prioritizes patronage over production.

The country’s politics are characterized by a patron-client relationship, where everything revolves around government handouts rather than effective governance. This has led to a situation where “politics” in Nigeria is essentially a scramble for resources in a country with severely limited opportunities for self-improvement.

When French agronomist René Dumont wrote ‘False Starts in Africa’ in 1962, he inadvertently described Nigeria’s current state in 2025. Nigeria’s missteps have magnified themselves in the theatre of the absurd, such as the construction of a new vice presidential residence and Governor Chukwuemeka Soludo’s boasts about the lavish official residence for the governor of Anambra State, currently under construction.

It is to be noted in contradistinction that the newly sworn-in Prime Minister of Canada, Mark Carney, is looking for somewhere to live. The official residence of the prime minister, 24 Sussex Drive, the Canadian equivalent of 10 Downing Street, is in disrepair and uninhabitable. No Canadian government can dare ask the parliament to appropriate the $40m needed to refurbish the residence.

Canada’s Gross Domestic Product (GDP) exceeds $2 trillion, while Nigeria’s GDP is less than $400 billion. Still, Nigeria claims to be a giant! With an electricity generation capacity of less than 6,000 megawatts, Nigeria’s proclamation seems absurd, especially when compared to cities like Johannesburg, Singapore, Hong Kong and Mumbai. Even Lagos State alone should be generating, transmitting and distributing at least 15,000 megawatts, which would be a basic expectation rather than an achievement.

Nigeria today needs a comprehensive overhaul of its governance crisis to build a new political economy and social services that are fit for purpose. Although the government is on the right path in some ways, a root-and-branch transformation is still necessary.

A notable breakthrough is the decision to recapitalize development finance institutions, such as the Bank of Industry and, crucially, the Bank of Agriculture. This move is significant in a rent-seeking state, as it addresses the need for long-term capital – a prerequisite for achieving meaningful progress.

The development finance institutions require annual recapitalization of at least N500 billion, ideally N1 trillion. Achieving this necessitates a thorough cost evaluation of the government’s machinery, starting with the full implementation of the Oronsaye Committee’s recommendations.

The resulting cost savings can then be redirected to development finance institutions and essential social services like primary healthcare. Furthermore, the government should be bolder, if it can afford to be so, especially since there’s no discernible opposition on offer At the moment, the Nigerian political establishment across the board appears to be enamored by the position put forward by the leader of the Russian revolution, Vladimir Lenin, after the failed putsch. Lenin wrote the classic, ‘What is to be done?’

His observation is that revolutions do not take place at times of grinding poverty. They do so during periods of relatively rising prosperity. Significant sections of the Nigerian establishment believe that relatively rising prosperity could trigger off social discontent.

In their own interest, they had better be right. The caveat is that Lenin wrote ‘What’s to be Done’ in 1905. The world has moved on and changed since the conditions that led to the failure of the attempted takeover of government in Russia in 1905. Therefore, the Nigerian political establishment, for reasons of self-preservation, had better put on its thinking cap. Addressing power and privilege in governance requires collective action, institutional reforms and a commitment to promoting social justice. Nigeria currently lacks a leadership recruitment process, which can only be established if political parties are willing to develop a cadre. Unfortunately, the country is dealing with Special Purpose Vehicles (SPVs) instead. It’s rare to find leadership in Nigeria operating political boot camps to recruit and groom youths for future leadership roles.

This might be why many young people have a misguided understanding of politics, viewing it as merely a means of sharing the nation’s commonwealth. Mhairi Black was elected to the British House of Commons at 20 years old.

However, the key point is that Black had started becoming involved in politics at a young age. By the time she was elected, she had already gained significant experience, effectively becoming a veteran in the field. In Nigeria, politics is often seen as one of the few avenues for self-fulfillment. However, the economy is stagnant, with few jobs created in the public sector and limited investment opportunities.

This is a far cry from the 1950s and 1960s, when political parties were more substantial. Today, it’s worth asking how many Nigerian political parties have functional Research Departments. Besides, what socialization into any philosophy or ideology do our politicians have? Similarly to former Governor Rotimi Amaechi, many of those who currently hold power are motivated to stay in politics due to concerns about economic stability.

Of course, that’s why the Lagos State House of Assembly has had to revert itself. It is the same challenge that has reduced the traditional institution to victims of Nigeria’s ever-changing political temperature. It is the reason an Ogbomoso indigene is not interested in what happened between Obafemi Awolowo and Ladoke Akintola.

It is also the reason an Ijebuman sees an Ogbomoso man as his enemy without bothering to dig up the bitter politics that ultimately succeeded in putting the two families on the path of permanent acrimony. Of course, that’s why we have crises all over the place! May the Lamb of God, who takes away the sin of the world, grant us peace in Nigeria!

KOMOLAFE wrote from Ijebu-Jesa, Osun State, Nigeria (ijebujesa@yahoo.co.uk; 08033614419)

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