Opinion
2023 Igbo Presidency: Let’s allow reason prevail in Nigeria, not passion

By Ikenna Asomba

In his eternal sermon at Ebenezer Baptist Church in Atlanta, Georgia, April 30, 1967, entitled: “Why I Am Opposed to the War in Vietnam,” the beloved Martin Luther King Jr. affirmed: “I agree with Dante, that the hottest places in hell are reserved for those who in a period of moral crisis maintain their neutrality. There comes a time when silence becomes betrayal.”

For the interest of palpable peace in Nigeria; and for the sake of justice and equity, me thinks, come 2023, let’s give Ndigbo (South East) the opportunity to produce Nigeria’s President.
Over the last three years, Yours Truly, took a hiatus from copious political commentaries on the hydra-headed problems bedeviling our country Nigeria, because the political atmosphere was suffocating and the mephitic atmosphere of Buharinomics ill agrees with my chest.
Yours Truly would have continued to watch from the balcony, but for the wise words of the beloved Martin Luther King Jr., cited above, as well as countless calls from my numerous comrades within and outside the pen confraternity to return to the trenches, for the sake of nation building in motherland.
The raison d’être for this piece is not to say, I warned you all against the second and third coming of the Gen. Muhammadu Buhari’s administration, as the train had since left its station. So, needless crying over spilled milk.
I must confess, Nigeria’s hydra-headed problems press on my mind like a mountain, but I dare say, they are not insurmountable. Let’s pray in the name of liberty, equality and reason for Igbo Presidency in 2023.
Going forward, now there are chances for such move before it is very hard to navigate in such a whirling, there is an urgent need to renegotiate how Nigerians should live together.
In the eternal words of the great Spanish writer and philosopher, Jorge Agustín Nicolás Ruiz de Santayana y Borrás (George Santayana), he wrote, “Those who do not learn from history are doomed to repeat it.” Therefore, it is highly imperative at this moment in our chequered history to critically examine where we are coming from as a country.
The last time an Igbo man from what is today’s South East Nigeria was Head of State or Head of National Government or President was (January 17, 1966 to July 29, 1966). Since that brutal assassination of Gen. Aguiyi Ironsi in Ibadan, Oyo State, in 1966, is it not shocking that no son nor daughter from the Igbo Nation has held the plum job in Nigeria? For 56 years?
Let’s go down memory lane of Nigeria’s Heads of National Government since 1960:
1. Prime Minister Tafawa Balewa (30 August 1957 – 15 January 1966)/ Ceremonial President Nnamdi Azikiwe (1 October 1963 to 15 January 1966)
2. General Johnson Aguiyi-Ironsi (17 January 1966 to 29 July 1966)
3. General Yakubu Gowon (1 August 1966 to 29 July 1975)
4. General Murtala Mohammed (29 July 1975 to 13 February 1976)
5. General Olusegun Obasanjo (13 February 1976 to 1 October 1979)
6. President Shehu Shagari (1 October 1979 to 31 December 1983)
7. General Muhammadu Buhari (31 December 1983 to 27 August 1985)
8. General Ibrahim Babangida (27 August 1985 to 26 August 1993)
9. Ernest Shonekan (26 August 1993 to 17 November 1993)
10. General Sani Abacha (17 November 1993 to 8 June 1998)
11. General Abdulsalami Abubakar (8 June 1998 to 29 May 1999)
12. President Olusegun Obasanjo (29 May 1999 to 29 May 2007)
13. President Umaru Musa Yar’Adua (29 May 2007 to 5 May 2010)
14. President Goodluck Ebele Jonathan (29 May 2010 to 29 May 2015)
15. President Muhammadu Buhari (29 May, 2015 to 29 May 2023)
I reiterate, over the last 56 years of Nigeria’s chequered history, no Igbo son nor daughter has held the position of Head of State or Head of Government or President.
More so, critically examining Nigeria’s history since the return of civil rule (not democracy) on May 29, 1999, it is arresting that no Igbo son nor daughter has held the position of Head of State or Head of Government or President.
Our brethren from the South West (the Yorubas) have had their fair share for eight years under the leadership of President Olusegun Obasanjo.
Our brethren from the South South have had their fair share under the leadership of President Goodluck Ebele Jonathan for over five years.
By May 29, 2023, our brethren from the North would have had their fair share under Presidents Umaru Musa Yar’Adua and Muhammadu Buhari for over 11 years.
To salvage whatever is left of Nigeria come 2023 and beyond, it’s therefore expedient for our brethren from the South West, South South and the North to allow reason to prevail, in lieu of passion.
The foregoing, therefore brings to mind, the eternal words of Chief Alex Ekiotenne of RIERPO, before the 1994/1995 Constitutional Conference put up by the Gen. Sanni Abacha’s regime.
Ekiotenne had argued: “The first question we must answer is if the diverse groups feel this federation (Nigeria) is no longer beneficial, then, we should dissolve peacefully without bloodshed like Czechoslovakia and Soviet Union.”
It was the 40th U.S. President, Ronald Wilson Reagan, who affirmed that “Peace is not absence of conflict, it is the ability to handle conflict by peaceful means.”
Nigeria is sitting on a powder keg, but as usual, her ruling, political elite are carrying on with ostentatious wining and dining like in the days of Sodom and Gomorrah.
In his book, “Revolutionary Brothers: Thomas Jefferson, The Marquis de Lafayette, And The Friendship That Helped Forge Two Nations,” prolific American author, Tom Chaffin, cited that at the time of crisis, every country is made up of:
1. Philosophes acquainted with man only as they see him in their books and not in the world.
2. Experienced reformers.
3. Scoundrels of wicked principles and desperate fortunes, hoping to pillage something in the wreck of their country.
In my usual characteristics, as I did in 2014/2015 and 2018/2019, ahead of 2023, I am once again calling on Nigerians at home and in the Diaspora to allow reason prevail, not passion.
Ahead of 2023, for palpable peace, justice and equity, all Nigerians must throw their weight behind an experienced reformer from the South East (Alaigbo), not philosophes acquainted with man only as they see him in their books and not in the world, nor scoundrels of wicked principles and desperate fortunes, hoping to pillage something in the wreck of their country.
Ikenna Asomba is a Journalist and student of Compound Republicanism, he writes from Charleston Illinois, United States.

Opinion
Between Jigawa state government and drop in grain prices
By Adamu Muhd Usman.

“If you can think of it, you can plan it; if you can plan it, you can dream it; if you can dream it, you can achieve it.”

—Unknown author
Farming and livestock are Jigawa’s main occupations. The Jigawa people and its government are always interested in farming. So talking about farming, farmers, commodities and livestock prices are interesting issues for Jigawa people.
The prices of cash crops, grains, etc., are recording a steady drop in Jigawa State occasioned by the yearning and interest of the people of the state and also some state government commitment for both farming of animals and farm produce.
A check and investigations by yours sincerely showed and proved that the prices of many things had dropped by 20-30 per cent in the last four weeks and thereabouts in Jigawa state.
A 10 kg local rice farm (produced) in Jigawa State was sold at ₦9,000 as against the previous price of almost ₦12,000. Millet, sorghum, beans, wheat, Benny seeds, etc., indicated a similar price decrease.
People are of the opinion that the situation of a high supply of the produce from farms in Jigawa State has committed itself to producing a large quantity of farm produce and livestock to meet the demand in the region or the country at large. Surely, the increase in the supply of the produce from the farms or farmers had forced prices down in the recent past.
Others still attributed this price drop to the fear of Allah instilled in the hearts of hoarders because the clerics kept preaching against hoarding, which is seriously frown upon by God Almighty.
While some political critics viewed it as the bad economic policies of the President Tinubu administration, in which Allah used it to bring relief to the common man.
Quite obviously, Jigawa is amongst the three states in the federation that produce and supply the nation and some neighbouring counties with grains, livestock, fish and frogs. Jigawa state is also first in Hibiscus, sesame, gum Arabic, datefarm and also Jigawa is not left behind in the farming of cotton and Siemens. —-Jigawa is blessed.
But at the overround investigations, findings and outcomes, it was largely concluded that all these results and achievements were attributed to the people’s interest and passion for farming, but it is mostly because of the government’s commitments to assist, promote and enhance agricultural production in the state to make it a priority in Jigawa as a means of livelihood, occupation and income for the Jigawa populace and to be a source of internally generated revenue (IGR) for the state and also make the state feed the nation formula. Thank God, the airport (cargo) built by the former governor, Dr Sule Lamido, will now be very functional and useful.
The big question now is, can the state government sustain its support for the agricultural sector and continue to pay more attention and also sustain the package and gesture?
We hope that farmers in the state will continue to enjoy maximum support in crop production, including the use of mechanised farming. This will encourage livestock farming, which will go a long way to reduce or stop farmers’/herders’ clashes.
Also, the issue of soil erosion should be given due attention, and more roads should be constructed across the state in order to facilitate bringing out farm produce from villages and rural areas to urban areas.
As the saying goes, Success is getting what you want, and happiness is wanting what you get.
Adamu writes from Kafin-Hausa, Jigawa State.

Opinion
Power, privilege and governance

By Abiodun KOMOLAFE

The concepts of power, privilege and governance are complex and multifaceted. Power refers to the ability to influence others, while privilege denotes unearned advantages.

Governance encompasses institutions, structures and processes that regulate these dynamics. Together, these concepts raise fundamental questions about justice, equality and resource distribution.
It emphasizes the importance of considering marginalized groups’ experiences and perspectives. The main problem in Nigeria today is its political economy, which is rooted in rent-seeking and fosters a mindset that prioritizes patronage over production.
The country’s politics are characterized by a patron-client relationship, where everything revolves around government handouts rather than effective governance. This has led to a situation where “politics” in Nigeria is essentially a scramble for resources in a country with severely limited opportunities for self-improvement.
When French agronomist René Dumont wrote ‘False Starts in Africa’ in 1962, he inadvertently described Nigeria’s current state in 2025. Nigeria’s missteps have magnified themselves in the theatre of the absurd, such as the construction of a new vice presidential residence and Governor Chukwuemeka Soludo’s boasts about the lavish official residence for the governor of Anambra State, currently under construction.
It is to be noted in contradistinction that the newly sworn-in Prime Minister of Canada, Mark Carney, is looking for somewhere to live. The official residence of the prime minister, 24 Sussex Drive, the Canadian equivalent of 10 Downing Street, is in disrepair and uninhabitable. No Canadian government can dare ask the parliament to appropriate the $40m needed to refurbish the residence.
Canada’s Gross Domestic Product (GDP) exceeds $2 trillion, while Nigeria’s GDP is less than $400 billion. Still, Nigeria claims to be a giant! With an electricity generation capacity of less than 6,000 megawatts, Nigeria’s proclamation seems absurd, especially when compared to cities like Johannesburg, Singapore, Hong Kong and Mumbai. Even Lagos State alone should be generating, transmitting and distributing at least 15,000 megawatts, which would be a basic expectation rather than an achievement.
Nigeria today needs a comprehensive overhaul of its governance crisis to build a new political economy and social services that are fit for purpose. Although the government is on the right path in some ways, a root-and-branch transformation is still necessary.
A notable breakthrough is the decision to recapitalize development finance institutions, such as the Bank of Industry and, crucially, the Bank of Agriculture. This move is significant in a rent-seeking state, as it addresses the need for long-term capital – a prerequisite for achieving meaningful progress.
The development finance institutions require annual recapitalization of at least N500 billion, ideally N1 trillion. Achieving this necessitates a thorough cost evaluation of the government’s machinery, starting with the full implementation of the Oronsaye Committee’s recommendations.
The resulting cost savings can then be redirected to development finance institutions and essential social services like primary healthcare. Furthermore, the government should be bolder, if it can afford to be so, especially since there’s no discernible opposition on offer At the moment, the Nigerian political establishment across the board appears to be enamored by the position put forward by the leader of the Russian revolution, Vladimir Lenin, after the failed putsch. Lenin wrote the classic, ‘What is to be done?’
His observation is that revolutions do not take place at times of grinding poverty. They do so during periods of relatively rising prosperity. Significant sections of the Nigerian establishment believe that relatively rising prosperity could trigger off social discontent.
In their own interest, they had better be right. The caveat is that Lenin wrote ‘What’s to be Done’ in 1905. The world has moved on and changed since the conditions that led to the failure of the attempted takeover of government in Russia in 1905. Therefore, the Nigerian political establishment, for reasons of self-preservation, had better put on its thinking cap. Addressing power and privilege in governance requires collective action, institutional reforms and a commitment to promoting social justice. Nigeria currently lacks a leadership recruitment process, which can only be established if political parties are willing to develop a cadre. Unfortunately, the country is dealing with Special Purpose Vehicles (SPVs) instead. It’s rare to find leadership in Nigeria operating political boot camps to recruit and groom youths for future leadership roles.
This might be why many young people have a misguided understanding of politics, viewing it as merely a means of sharing the nation’s commonwealth. Mhairi Black was elected to the British House of Commons at 20 years old.
However, the key point is that Black had started becoming involved in politics at a young age. By the time she was elected, she had already gained significant experience, effectively becoming a veteran in the field. In Nigeria, politics is often seen as one of the few avenues for self-fulfillment. However, the economy is stagnant, with few jobs created in the public sector and limited investment opportunities.
This is a far cry from the 1950s and 1960s, when political parties were more substantial. Today, it’s worth asking how many Nigerian political parties have functional Research Departments. Besides, what socialization into any philosophy or ideology do our politicians have? Similarly to former Governor Rotimi Amaechi, many of those who currently hold power are motivated to stay in politics due to concerns about economic stability.
Of course, that’s why the Lagos State House of Assembly has had to revert itself. It is the same challenge that has reduced the traditional institution to victims of Nigeria’s ever-changing political temperature. It is the reason an Ogbomoso indigene is not interested in what happened between Obafemi Awolowo and Ladoke Akintola.
It is also the reason an Ijebuman sees an Ogbomoso man as his enemy without bothering to dig up the bitter politics that ultimately succeeded in putting the two families on the path of permanent acrimony. Of course, that’s why we have crises all over the place! May the Lamb of God, who takes away the sin of the world, grant us peace in Nigeria!
KOMOLAFE wrote from Ijebu-Jesa, Osun State, Nigeria (ijebujesa@yahoo.co.uk; 08033614419)

Opinion
Rivers of emergency dilemma!

Byabiodun KOMOLAFE

Rivers State is now under emergency rule, and it’s likely to remain so for the next six months, unless a drastic change occurs.

If not managed carefully, this could mark the beginning of a prolonged crisis.
In situations like this, opinions tend to be divergent. For instance, some people hold the notion that the security situation and the need to protect the law and public order justified President Bola Tinubu’s proclamation of a state of emergency in, and the appointment of a sole administrator for Rivers State.
However, others view this act as ‘unconstitutional’, ‘reckless’, ‘an affront on democracy’, and ‘a political tool to intimidate the opposition’. When we criticize governments for unmet expectations, we often rely on our own perspectives and biases.
Our individual identities and prejudices shape our criticism. However, it’s essential to recognize that not all criticism is equal. Protesting within the law is fundamentally different from protests that descend into illegality. Once illegality creeps in, the legitimacy of the protest is lost.
As John Donne wrote in ‘Devotions Upon Emergent Occasions’, “Never send to know for whom the bell tolls.” A protest is legitimate when it aligns with societal norms, values and laws. But when protests are marred by violence or sabotage, they lose credibility. Without credibility, protests become ineffective.
Regarding the validity or otherwise of the emergency rule in Rivers State, it is imperative that the Peoples Democratic Party (PDP) governors approach the Supreme Court immediately. They should seek a definitive clarification on whether the proclamation is ultra vires or constitutional.
For whatever it’s worth, they owe Nigerians that responsibility!May the Lamb of God, who takes away the sin of the world, grant us peace in Nigeria!
Abiodun KOMOLAFE,ijebujesa@yahoo.co.uk; 08033614419 – SMS only.

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