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2023: Kabba community won’t succumb to 2nd class representation, declares Kogi Speaker a slave

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As the political scene in Kabba/Bunu is gradually gathering momentum, some political stakeholders are already planning ahead over 2023 general election.

It was reliably gathered that a group known as club 12 clans felt that they may not support any ambition or any representation at both State House of Assembly and Federal House of Representatives in 2023 general election that is not a bonafide son or daughter of Kabba kingdom.

According to information available, it was alleged that club 12 clans said they have the number and they are not comfortable with the current occupant of the seats in both chambers, hence they shall mobilise their people to work against them come 2023 general election”.

A prominent political name withheld in the area who disclosed this said that both current occupants in the chambers are not true born or bonafide sons of Kabba community, however they can manage the member in the House of Representatives.

According to him, the Speaker of Kogi State House of Assembly, Prince Matthew Kolawole is from Omodo clan which means, out of the legitimate sons and daughters of Owe kingdom he is not one of them, hence he is not eligible to represent them again.

He stated that he is more or less a ‘slave’ in the community.

Another prominent member of the community who pleaded anonymity because of the sensitive nature of the issue confirmed the existence of second class citizens in the area.

According to him they are called ‘Aninyere’ in Ebiraland language meaning blacksmith, as they are believed to be settlers who came from the blacksmith origin in the now Edo State.

He added that the indigenes do not recognize them as real citizens.

He also noted that the case was so serious in Kabba that there had been about two or three riots linked to such classification.

“It is a subtle crisis. It caused a lot of problems but people outside will not know. But within Kabba community, the indigenes know. They do not intermarry. They call them Idi-amori (in Yoruba meaning the source we do not know). But they prefer to be called Omo-odo, that is, people from downside.

“There should have been 14 clans in Kabba but there are 13. The 14th clan would have been the Idiamori but they do not regard them as a clan because they see them as slaves from other clans,” he said.

According to him, in Kabba especially, the ruling class is referred to as people of royal blood as the current Obaro of Kabba is from Ijemu clan, the royal family.

He stated that residents were segmented in their own clans.

He said, the people referred to as slaves or second class citizens, who he said are called Idi-amori, normally fight along with the Ilajo, the royal people, because they believe that they are the ones that brought them into the town.

The source said that anytime there was a crisis, the people termed as second class citizens always teamed up with the royal family to fight against the other people. He added that the so-called second class citizens were reputed to be fetish, such that other people fear them.

“But they are not accepted in the family. For example, if you are from the royal family, you cannot marry them. If you marry them, it means when your turn comes to become a king, you cannot become a king.

“In Kabba, those people regarded as second class citizens do not have land unlike every other family. The Idiamori do not have family land. They cannot lay claim to any family land. If they want to have land, they have to buy, just as strangers buy. The real citizens do not marry them.

This can be attested to as the ongoing construction of new palace of Elesho of Owe land who is the head of Omodo clan was stopped due to ligation from the land owner.

“In those days, when you marry them, you were termed as part of them. But now, if you marry them, socially they are integrated to some level but not as much. In the olden days, one could not marry them at all or even befriend them,” he said.

He noted that in Kabba, there are two deities: the Oro (ebora deity) and the masquerade. He stated that the Oro deity is the one being worshipped by the ‘real indigenes,’ adding that history has it that the masquerade was given to the Idiamori.

He added that those who worship masquerade belong to Idamori and in the olden days, were not entitled to wear the crown. He said they had chiefs that were called Olu while that of the indigenes are called Oba. The source noted that by that, people would know that they were not indigenes.

The people termed second class citizens are common in Odo-Akate, Bolorunduro Street and Iyah, all in Kabba.

“In Kabba we have some neighbouring villages that are about 22 or thereabout. They are scattered in all those places but they are more pronounced in Kabba. Their title head is called Elesho or Otu,” he said.

It was learnt that modern day slavery and discrimination thrive in these communities as they are not allowed to marry the ‘real’ indigenes of the sate, cannot participate in traditional ceremonies and are not allowed to contest for political positions.

According to him, when a king was chosen in the olden days, the second class citizens would go to a certain mountain and announce that a king had been appointed because they regarded them as slaves or messengers. He added that the practice is still on till date.

He said that any king these so called slaves do not announce will not be termed a proper king.

“We have cognomen which we call Oriki. They also use the cognomen of those who brought them as slaves so to speak. For instance, the royal family in Ilajo, their Oriki is called Omoehi. In other two clans, we have for instance the omo-aro etc.

“So they too, wherever they find themselves, they put such cognomen to their names but when it comes to real Kabba issues, they have no say.

The source said that another way of discriminating against them is the observance of traditional festivals.

He mentioned that there is the Oro festival in which people do not go out. He noted that, however, initiated male children who are indigenes of Kabba are entitled to come out.

He also said that the second class citizens are not permitted to come out and would not be initiated into the group as they are regarded as not belonging to that area.

He stated that this issue had generated crisis in the area.

According to him, some of the second class citizens who insisted on coming out to observe the Oro had attracted calamities to themselves. He said they either died or ran mad within seven days.

The source added, “Each time there is an Oro festival, some of their boys will want to come out. In the olden days, elders did not fight them but madness or other terrible things would happen to them if they came out.

“Some years back, they came out and insisted by force they must see the Oro because they believed that they were part of Kabba. It generated a lot of crisis. Because of that, the state government banned the Oro festival and their own festival called Abo or masquerade, which normally comes up every December 27 or 28.

“During the Oro which belongs to indigenes, people will ascend to the mountains. Kabba is full of hills or mountains. It is a seven-day event but in the first and second days, they will come down. While coming down, it is normally announced that the Oro festival wants to pass through the town. So people will stay indoors maybe from 8am to noon and from 1pm to 5pm, the Oro will pass.”

He pointed out because the Idi-amori boys now want to observe the Oro festival by force, government had directed people to restrict the observance of their festivals to their area of abode.

He claimed that in the olden days, the masquerade could not go to the palace of the Obaro and anyone that defied that would die there. He said that the masquerade still does not enter the Obaro palace.

The prominent member of Kabba community also said that there is currently the issue of grading of their traditional rulers although they successful graded their Elesho through a back door which according to him will be challenge in the court very soon.

But he said that Kabba people will always rise and kick against further grading because of the notion that they are not real chiefs.

It was also alleged that the Obaro of Kabba, Oba Solomon Dele Owoniyi during the Annual General Meeting (AGM) of Kabba Development Union (KDU), on 26 December 2020 made it clear that Owe does not have representatives in government and as such they shall make it a duty to stop any candidate who is not a member of club12 clans.

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USPF Secretary commends ITU, UK-FCDO’s partnership on Nigerian rural connectivity

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L-R: Nigeria National Consultant, International Telecommunication Union (ITU), Ogundipe Olubunmi; Permanent Secretary, Federal Ministry of Communications, Innovation and Digital Economy (FMoCIDE), Faruk Yabo; Hon. Minister, FMoCIDE, Dr. Bosun Tijani; Executive Vice Chairman/Chief Executive Officer, Nigerian Communications Commission, Dr. Aminu Maida; Secretary, Universal Service Provision Fund, Yomi Arowosafe and West Africa Area Representative, ITU, Ali Badiel, during the Industry-focused Stakeholders Engagement Session organised by the USPF of the Commission in collaboration with ITU and United Kingdom Foreign, Commonwealth & Development Office (UK FCDO), in Lagos on Thursday (March 13, 2025).

The Secretary of the Universal Service Provision Fund (USPF) of the Nigerian Communications Commission (NCC), Mr. Yomi Arowosafe, has commended the International Telecommunication Union (ITU) and the United Kingdom Foreign, Commonwealth & Development Office (UK FCDO), for their collaboration with Nigerian government to deepen rural connectivity for socio-economic development of the country.

Arowosafe gave the commendation at an Industry-Focused Stakeholders Engagement Session which was organised in Lagos over the weekend by the USPF in in collaboration with the UK FCDO and the ITU. The session built on USPF’s ongoing efforts to facilitate the achievement of wide network connectivity coverage in unserved and underserved communities across Nigeria.

The event was attended by the Hon. Minister of Communications, Innovation and Digital Economy, Dr. Bosun Tijani; the Permanent Secretary of the Ministry of Communications, Innovations and Digital Economy, Faruk Yabo; the Executive Vice Chairman of Nigerian Communications Commission, Dr. Aminu Maida; Chief Executives of telecommunications companies, State ICT commissioners, notable industry players, trade associations, development partners, key speakers, distinguished guests and staff of both NCC and the USPF.

The Minister spoke on the commitment of President Bola Tinubu to provide enabling policy directions and initiatives towards ensuring greater connectivity in Nigeria to transform the socio-economic development of Nigeria while the NCC boss, Maida emphasized the Commission’s resolve to continue to back all USPF projects through effective regulatory measures that help in accelerating deployment of necessary digital infrastructure that support the achievement of the Federal Governments’ priority areas and ministerial blueprint.

Speaking at the event, Arowosafe said the engagement reflected the USPF’s shared vision and commitment to expanding inclusive connectivity and that the presence of all other stakeholders at the event underscored the vital role of collaboration in achieving the goal.

He said the theme of this workshop, “Fostering Connectivity in Unserved and Underserved Communities: Collaborating for Sustainable Growth”, highlighted government’s dedication to bridging the digital divide, in alignment with NCC’s Strategic Focus Areas, the Ministry’s Strategic Blueprint, and Presidential Priority Areas.

“Together, we have the power to create sustainable and inclusive pathways to ensure no community is left behind. Achieving this requires strong partnerships among government, private sector, non-governmental organisations (NGOs), development partners, and community leaders. By sharing insights and resources, we can design tailored solutions that address both immediate and long-term connectivity challenges,” he said.

The USPF Secretary stated that ahead of the session, the USPF gathered input from stakeholders through questionnaires. He said the responses obtained shaped the panel discussions, focused on key strategies to foster connectivity through collaboration and partnerships, strengthen capacity building and security, and explore innovative funding mechanisms for sustainable connectivity.

L-R: Representative of the United Kingdom Foreign, Commonwealth & Development Office (UK FCDO), Udoh Indogesit; Nigeria National Consultant, International Telecommunication Union (ITU), Ogundipe Olubunmi; Permanent Secretary, Federal Ministry of Communications, Innovation and Digital Economy (FMoCIDE), Faruk Yabo; Hon. Minister, FMoCIDE, Dr. Bosun Tijani; Executive Vice Chairman/Chief Executive Officer, Nigerian Communications Commission, Dr. Aminu Maida and Secretary, Universal Service Provision Fund, Yomi Arowosafe, during the Industry-focused Stakeholders Engagement Session organised by the USPF of the Commission in collaboration with ITU and UK FCDO in Lagos on Thursday (March 13, 2025).


He said the engagement, thus, offered a platform for robust dialogue and practical solutions that address our unique challenges and help improve telecommunications access in underserved regions, while encouraging participants to actively participate, share their expertise, and contribute to shaping outcomes that will strengthen the nation’s digital ecosystem and improve the lives of all Nigerians.

“This event marks the beginning of a collective journey toward a more connected, inclusive, and prosperous Nigeria. USPF is proud to lead this effort, and we look forward to what we can accomplish together,” he said.

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Kano gov’t calls for calm, says Appeal Court didn’t set aside judgment recognizing Sanusi as Emir of Kano

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Kano State Government has called for calm among residents, Friday’s Court of Appeal judgment did not set aside judgment recognizing Sanusi Lamido Sanusi II as the Emir of Kano State.

The clarification was given on Saturday by the State’s Attorney General and Commissioner for Justice, Bar. Haruna Dederi, while addressing erroneous media report on the Court of Appeal judgment.

CAPITAL POST reported on Friday that tension gripped Kano State with security agents taking strategic position to quell any eventualities after the reported Court of Appeal judgment setting aside recognition of Sanusi Lamido Sanusi as Emir of Kano State.

Derideri however, explained that Aminu Babba Dan’Agundi, a party in the case who was dissatisfied with the Appeal Court’s ruling, had applied for a stay of execution pending the Supreme Court’s decision. The court granted the request, but this did not mean it had nullified its previous judgment.

“The Court of Appeal only ordered that the status quo be maintained; it did not set aside its judgment,” Dederi stated.

The State Attorney said: “On January 10, 2025, the Court of Appeal delivered a judgment upholding the repeal of the Kano Emirate Council Law, 2019, and setting aside the ruling of the Federal High Court, Kano, which had nullified actions taken by the Kano State Government under the Kano Emirate Council (Repeal) Law, 2024.

“Dissatisfied with this decision, Alhaji Aminu Babba Dan’Agundi appealed to the Supreme Court of Nigeria and subsequently filed an application for a stay of execution of the Appeal Court’s judgment.

“The panel of justices granted the stay, pending the determination of the substantive appeal at the Supreme Court. This is a routine judicial procedure to maintain the status quo while an appeal is being heard.

“However, it is concerning to see misleading headlines and reports suggesting otherwise. These misrepresentations appear to be aimed at creating discord among Kano residents.”

“For the avoidance of doubt, the Court of Appeal did not set aside its judgment of January 10, 2025. That ruling remains valid and in effect until the Supreme Court delivers its verdict.

“The Kano State Government has instructed its legal team to study the situation and determine the next course of action in accordance with the law.”

The Commissioner warned against attempts to distort judicial processes and called for restraint to ensure peace and order in the state.

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BREAKING: Tension in Kano after Court of Appeal stops Emir Sanusi’s reinstatement

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The Court of Appeal which sat on Friday in Abuja stopped the reinstatement of Emir Sanusi Lamido Sanusi, citing the lack of jurisdiction by Kano State High Court to entertain the matter.

A three-member panel of justices led by Justice Okon Abang unanimously averred that the decision by the Kano State High Court cannot be implemented as the question of jurisdiction was fundamental to a case before any Court of law.
The judgement, which was delivered by Justice Gabriel Kolawole, held that the nullification of Sanusi II’s appointment was done without the required jurisdiction and ordered the transfer of the suit to the Kano State High Court.

However, ruling on the fresh applications with numbers CA/KN/27M/2025 and CA/KN/28M/2025, the appellate court agreed that the applications seeking to halt the enforcement of the earlier judgement pending the appeal before the Supreme Court were competent and meritorious.

“The law is settled. The court is enjoined to exercise its discretion judiciously and in the interest of justice,” he said.

Justice Abang also noted that the subject matter before the court needed to be preserved because the applicant had served as emir for five years before his removal, adding that he deserved the right to protection.
On January 10, Justice Kolawole, in vacating the order against Sanusi II’s appointment, held that the matter, being a chieftaincy dispute, ought to have been determined by the high court of Kano State rather than the Federal High Court, which he described as “a grave error”.

The Federal High Court in Kano, presided by Justice Abubakar Liman, had on June 20, 2024, nullified the Kano State Government’s Kano Emirates Council (Repeal) Law 2024, which reinstated Muhammadu Sanusi II as the 16th Emir.

In the fundamental rights enforcement suit by Aminu Baba-Dan’Agundi, the presiding judge further directed parties, including the Kano State House of Assembly, to maintain the status quo during the reign of Emir Ado Bayero.

However, the appellate court in its ruling, cited Section 251 of the Nigerian Constitution and Section 22(2) of the Federal High Court Act to hold that the matter was a chieftaincy and state legislative dispute and not a fundamental rights matter, and such ought to have been taken before the Kano State High Court or the FCT High Court.

“The proper order to make is to order the 1st respondent (Baba-Dan’Agundi) to transfer the pending suit before the Federal High Court to the high court of Kano State where the chief judge shall assign it to a judge who has not been previously involved in the hearing of the suit,” he said.

The judge awarded the cost of N500,000 against Dan’Agundi and in favour of the Kano State House of Assembly.
However, following the opinions of the presiding justice, Justice Mohammed Mustapha and Justice Abdul Dogo that the right order was to strike out Dan’Agundi’s suit filed at the Federal High Court and not to transfer same, the matter was struck out.

The five appeals — CA/KN/126/2024 between the state assembly and Dan’Agundi; CA/ABJ/140/2023 state assembly and Dan’Agundi; CA/ABJ/142/2024 Kano State Government and Dan’Agundi; CA/KN/200/2024 Alhaji Aminu Ado Bayero and Attorney General of Kano State; and CA/KN/161/2020 Kano Government and Dan’Agundi emanated from the same issue before the Federal High Court.

CAPITAL POST reports that immediately the report of the Court of Appeal filtered in, tension began to build up around some areas in Kano through Emirate councils in some Local Government Areas.

The Police authority was yet to issue a word of caution at the time of the report, but fierce looking officers could be seen deployed to strategic areas in Kano in case of the breaking down of law and order.

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